Assignment title: Information
Assessment Value: 20%
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Guidelines for Literature Critiques
Students are require to read and understand assigned article. Students must
submit a critique of assigned academic article. Please follow the format to
complete your assignment. Details about the format, structure and
assessment criteria for the critique are presented below. Remember that the
critique is due in end of week 6.
FORMAT: 2000 words (maximum)
The critique submission should be typed. Work should be double-spaced with
HI6025 Accounting Theory and Current
Issue
TRIMESTER 3, 2016
INDIVIDUAL ASSIGNMENT
a 2.4cm margin on all sides.
STRUCTURE:
While there is room for being innovative, most critiques should include the
following:
Cover Page
Introduction: Introducing the topic, stating the aims of the critique,
outlining the main argument to be presented and an overview of the
paper and the structure of the paper to follow.
Summary of the Article: Focusing on its main argument, including its
aims, its overall findings and its theoretical arguments and contribution.
Research Question: Identifying the article’s research question(s) or
hypotheses and discussing its value, explaining whether and how it
flowed from the literature review.
Theoretical Framework: Identifying and discussing the theoretical
framework or theoretical substance of the paper leading to the research
element.
The Significance and Limitations of the Article: Use the literature to
discuss the limitations of the theory and methodology used. Does the
author acknowledge these limitations? Does the author draw theoretical
conclusions from the research that are justified by the methodology?
How do these limitations affect the significance of the article and the
contribution it makes to the discipline, particularly the findings set against
the research method?
Conclusions: Summarising the main points and drawing implications of
your critique.
Marking Guidelines for the Literature Review Critique
Assessment Criteria Value
Identification and discussion of the theory and concepts relevant to
the selected article
5
Analysis and demonstrated level of understanding of key issues and
theory presented in the article 5
Identification and analysis of strengths and weaknesses of the
article leading to conclusive identification of the article’s contribution 5
to research area
Logical sequence of the development and quality of the presentation
of the critique and Referencing
2+3 = 5
TOTAL 20
marks
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Half a Defence of Positive Accounting Research✩
Paul V Dunmore
Massey University, Wellington, New Zealand
Abstract
Watts and Zimmerman staked a claim to the term “Positive Accounting The-
ory” for their particular theory. This paper considers positive accounting in
the broader sense of a research program which aims at developing causal ex-
planations of human behaviour in accounting settings; other examples than
PAT exist in accounting. The ontology and epistemology of such a program
is examined. The logic of statistical hypothesis testing, while superficially
analogous to Popper’s falsification criterion, is much weaker. Although the
broad positivist research program is potentially very powerful, it is being let
down by deficiencies in practice. Common problems are casual construction
of theoretical models to be tested, undue reliance on the logic of hypothesis
testing, a lack of interest in the numerical values of parameters, insufficient
replication to warrant confidence in accepted findings, and the use of theo-
ries as lenses to examine qualitative data rather than as explanations to be
tested. Illustrations from good papers are considered. As positive research is
currently practiced in accounting, it seems largely incapable of achieving the
scientific objectives. However, Kuhn’s description of “normal” science fits
positive accounting research quite well. The prospects are briefly discussed
for a Kuhnian crisis and revolution, which might liberate positive accounting
to achieve its potential.
Keywords: positive accounting, research methods, normal science
1. Introduction
In this paper I examine the positive approach to accounting research. Pos-
itive accounting research is part of the wider intellectual project of scientific
research, which is intended to understand the cause-and-effect relationships
✩This draft has benefited from comments by Jenny Alves, Amy Choy, David Cooper,
James C. Gaa, Thomas Scott and Dan Simunic, and seminar participants at the University
of British Columbia and Victoria University of Wellington.
Draft - please do not cite December 2, 2009
in the world under study. (As I will explain below, some streams of critical
accounting research fall within this definition and are subject to the argument
devloped in this paper.) The setting of accounting is one in which causes of
human behaviour may be explored in large and complex organizations where
face-to-face interaction is largely replaced by less-personal or completely im-
personal systems of information for decision-making. To understand both
the importance and the deficiencies of positive accounting research, I briefly
review the wider intellectual project, with its ontological and epistemolog-
ical assumptions. This review exposes serious deficiencies in the way that
positive accounting research is actually performed, which prevents it from
making a meaningful contribution to the wider project. These deficiencies
are illustrated by examining some good recent papers. The illustrative pa-
pers could have been chosen from any area of accounting, but to focus the
discussion they will be selected predominantly from the auditing literature.
If positive accounting research is a well-established social system which
is not well-designed for contributing to the scientific research project, its
real purpose may be different. The concept of the disciplinary matrix used
by Kuhn (1970) suggests instead that positive research may be a paradigm
which is optimal for solving accepted puzzles, within a social group which
accepts and rewards such puzzle-solving regardless of the social or intellec-
tual contribution to be derived from the solutions. This suggestion gains
weight from data presented by Lee (1997) on the dominance of the key ac-
counting journals by a self-replicating ́elite. If that is so, there seems little
hope that the ́elite could be persuaded to adopt a more effective paradigm.
However, the data of Fogarty and Markarian (2007) hint that the relative
position of the ́elite may be declining. Possibly, therefore, we may anticipate
a future crisis and an opportunity for adopting a more useful paradigm. In
the meantime, I offer suggestions for actions by referees and editors to nudge
the present system towards liberating positive accounting research to achieve
its potential.
In papers such as this, one is expected to disclose one’s background and
biases. I was trained as a theoretical physicist, and my accounting research
has been positivist, concerned either with building or testing models. Thus,
my criticisms are from the perspective of one who thinks that the research
project is important, and is disappointed by the ineffective versions that are
now practiced in accounting. However, my father is an historian, and I am by
no means dismissive of non-positive approaches to understanding the world.
2
2. The Scientific Research Project
Imagine a stream of intellectual enquiry built around the following work-
ing hypotheses:
1. There exists a world which is independent of our imagination. That is,
we did not make it up; and events in that world are not subject to the
control of our wishes.
2. Events in that world have causes which are themselves part of the world.
That is, events are neither completely random nor the results of interven-
tions from outside the world.
3. It is possible for normal people to obtain fairly reliable information about
events in the world, by careful observation. This does not imply that we
will never be mistaken in our observations, only that the observations are
not completely unconnected to the world.
4. The purpose of the intellectual enquiry is to use observations to gain an
understanding of the world, and in particular of causation. That is, we
seek mental models which correctly map the causal processes that occur
in the world.
I should immediately make it clear that I am not asserting the truth of these
hypotheses, merely asking for a ‘willing suspension of disbelief’ to permit
their discussion. Indeed, I advance them fairly tentatively, conscious that
for most of human existence they would have been thought preposterous or
impious, and that perhaps the majority of humanity would still find them
so.1 The generally agreed explanation has been that events in the world are
caused by the intervention of non-worldly beings: gods, demons, spirits, and
the like. The only major point of disagreement has been over which beings
are responsible.
When the idea that the world might be understood by rational enquiry
was first invented2
in Greece, in a remarkably short period about 2,500 years
ago, it had to contend not only with conventional Greek mythology but also
with other views of what the world is like and what may be understood about
1After the devastating Kashmir earthquake of 2005, Pakistani physicist Pervez Hoodb-
hoy was explaining to his graduate students the plate-tectonic forces that caused the
earthquake. “When I finished, hands shot up all over the room,” he recalls.“‘Professor,
you are wrong,’ my students said. ‘That earthquake was the wrath of God.’” (Belt, 2007,
p. 59).
2
It would be unfair, of course, to attribute the idea to a single person, and many of
the writings of the time are fragmentary and known largely from later references to them.
However, Anaximander of Miletus (ca 610–546BC) seems to have been the first to argue
that the world was driven by physical rather than supernatural causes.
3
it. The sophists, for example, seem to have had a distinctly postmodernist
view: the sophist Gorgias argued
(1) that nothing exists;
(2) that if something existed, one could have no knowledge of it, and
(3) that if nevertheless somebody knew something existed, he could not com-
municate his knowledge to others. (“On Nature or the Non-Existent”,
translated in Encyclopædia Britannica, 2009)
Clearly, such a view precludes the sort of enquiry that I am positing, and in-
deed the sophists concentrated instead on the development of skills in rhetoric
and on giving advice for living; if there can be no confidence in gaining real
knowledge, then success might instead be sought in one’s ability to persuade
others to one’s views (a useful skill in many walks of life, then and now).
Likewise, religious understandings of the world, whether animist, Abra-
hamic or Buddhist, do not encourage such enquiry.3 There is a well-known
story, which sadly appears to be untrue (Hannam, 2009, p. 312), that var-
ious theologians refused to look through Galileo’s telescope on the grounds
that either it would show what was already known from Church doctrine
and the writings of Aristotle (so looking was pointless) or it would show
something contrary to that teaching because it had been corrupted by the
Devil (so looking would be misleading). This is a self-consistent philosophical
position, recognizable today in some creationist attitudes to evidence about
evolution; it cannot be disproved, but it clearly precludes any real advance
in understanding of the world.
The Greek tradition of rational enquiry petered out as Rome gained as-
cendancy, and collapsed entirely with the classical world itself. It was contin-
ued by a brilliant handful of Islamic scholars, and transferred to Europe as
Spain was reconquered and works of Islamic scholarship fell into the hands
of the victors. It then gradually grew from the pursuit of a few amateurs to
the current industrial-scale intellectual enterprise. The idea that the world
might be rationally comprehensible, which must once have seemed a forlorn
hope, has gained real traction in the last few centuries, having extended from
3The hypotheses are not necessarily inconsistent with religious belief. One may posit
that a Being created the world and left it to run according to some set of internal causal
rules, or even that a Being intervenes at every instant to give effect to the results that
would arise if causal rules were operating. However, if a Being set the world in motion
but then intervenes from time to time to alter the results for the benefit of His followers
or otherwise, then the programme of enquiry described here will eventually fail when it
encounters events that are inconsistent with the usual causal rules; that is, hypothesis 2
will be shown to be false.
4
astronomy and mathematics to physics, to chemistry, to biology, and most
recently to psychology and the social sciences (and to various sub-branches
and applications of each of these fields). It may still turn out to be wrong, or
to have only limited validity, but at present there is no compelling evidence
of any limits. Past claims that ‘science will never be able to answer X’ have
often proved wrong in an embarrassingly short time, and current proponents
of such claims (as, for example, about consciousness and the nature of sub-
jective experience) might wisely refrain from being too dogmatic until they
know what another few centuries of enquiry may reveal.
The intellectual program I describe is, of course, the scientific research
program; in economics and accounting, it is described as positive research. It
has become the mainstream accounting research program in