Assignment title: Information
1
Essay assignment
Due: last class of semester
I am looking for some competence in employing the philosophical language and
applying the philosophical techniques that we have been working on. You should do
some analysis of the main concepts or ideas that you are using, and you should
formulate and advance some pieces of reasoning. The main thing is to make a
reasoned case for and/or against the position or positions you consider.
Length: 3-4 pages, machine-produced (i.e., not handwritten): 1000-1500 words. Set
the issue up, supply the relevant conceptual clarifications and analyses, assess the
views you refer to by looking at the reasoning, by formulating better pieces of
reasoning, etc., come to some (however tentative) conclusion. A philosophical
exploration is not just an occasion to express opinions. You must back up what you
say with reasons; and criticize what you criticize in the same way. That is: you must
try to convince the reader. (Please: no plastic covers, etc. Just staple the pages of your
essay together.) Here are a few topics.
A critical response to Descartes’s attack on everyday knowledge
in the Meditations (especially Part I).
The relevant texts are Sober’s lectures 12 and 13 and the first two parts of Descartes’s
Meditations. For the purposes of the paper, you should ask yourself whether what
Descartes says about everyday claims to know is convincing. He says, incidentally,
that no everyday claim based on perception is known to be true. He says this because
he requires certainty as a condition of knowledge. You should spell out why he says
what he says. What are his reasons? You should raise objections, anticipate responses
to the objections, and so on. What Descartes is doing, among other things, is
providing, in a somewhat dramatized way, an analysis of the concept of knowledge;
that is, he is saying what conditions must be satisfied in order for someone to be able
to say that they know something. And he is saying that these conditions are rarely
satisfied. Specifically, then, Descartes has some problem with the senses (the eyes,
ears, touch, etc.) as sources of knowledge. It is on this issue that you should
concentrate most of your attention. What is Descartes’s criticism of the senses? Is it
convincing?
You can use the parallel with the court system to develop and deepen your
account. You can also use it as a basis for criticizing Descartes’s view.
Sex differences and society
or
Justification for criminal conviction and legal practice
The project here is to take the material that you produced a month or so ago (about
one of these two topics) and work it up into a philosophical essay. Go back to the
primary material, set it our carefully. Then use your results to evaluate the practices in
society. So far as the first goes: You could look at the implications of what we have
learned (through science) about the difference between male and female for sporting2
competition, for social arrangements like the family, etc. With respect to the second
(this we have discussed several times), you could take a specific case, discuss it, and
explain how what we have learned might influence our attitudes towards the justice
system and the penal system. REMEMBER: both of these cases are cases like that of
Pluto and the planets; only, they are both more interesting than that one, and more
significant with respect to the way in which we live our lives.
The Design Argument for God
Using as your basis (i) Sober’s discussion in chapter 4, and, if you find it useful, (ii)
David Hume’s Dialogues concerning natural religion, and relying on what we have
learned about the nature of philosophical arguments and the assessment of them in
our treatment of the cosmological argument, work up a critical account of the design
argument. (I’ll distribute the reading from Hume electronically.) You might pay some
attention to Sober’s claim that the argument is not just (as Hume takes it) an argument
by analogy. The issue is whether the world, as we perceive it, is structured in a way
that supplies some ground (not conclusive of course) for believing in n intelligence
behind it.
The issue here is, in part, whether the (natural) world really contains things
whose structure speaks of a design. You need to think carefully about what ‘design’
means. Observe that we can distinguish between a well-designed and a poorlydesigned table (the table that does not remain stable is poorly designed). But this
depends on knowledge of what the table is for. What are elements of the natural
world for? Could we make the distinction between good and poor design here? If yes,
how? If no, then why speak of design in the first place?
If you can say a few intelligent things about Darwin’s theory (which explains
increasing complexity without making us of the idea of purpose), that would be good
too. (Sober also discusses this matter.)
Plato on Philosophy and Piety
This project is to describe and critically examine Plato’s discussion/analysis of piety or
holiness in the dialogue Euthyphro. The dialogue is a kind of introduction to philosophy.
In it Plato explains, indirectly, (a) the importance of philosophy (he does this by showing
how confused Euthyphro is), and, more directly, (b) he introduces some of the main
techniques of philosophical analysis—mainly by raising questions about Euthyphro’s
understanding. Your task is to explain both (a) and (b). You should also make some
moves towards assessing, from your own point of view, what Plato says about holiness.
I’d be interested to hear what you think of the notion, whether your inclinations are
religious or secular. (Holiness is a complex and difficult idea. Observe, though, that Plato
links it with morality, which is somewhat less difficult.)
.