Assignment title: Information
Adam Mohammed
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MED3020
MARK: 3
CRITICAL REFLECTION OF A CAMPAIGN
ADAM MOHAMMED
STUDENT NUMBER: M00439009
MED 3020: ISSUES IN PROMOTIONAL CULTURE
DR ALEJANDRO ABRAHAM-HAMANOIELAdam Mohammed
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Critical reflection of a Campaign
In this critical reflection I have chosen to analyse the advertising campaign “Live your fantasy” (2009)
designed for the Indian apparel company, Redtape. The advertising campaign, which was designed
by the advertising agency Makani Creatives, India, included four posters which apparently promoted
Redtape’s brand ideology of symbolising “the ultimate male psyche, naughty, playful and obsessed
about women” (Advertolog.com, 2009). I will analyse these four posters, to show what they connote
and then relate them to a wider context of meanings and issues that would surround them in this
present day and age.
Advert 1: Vending Machine (2009)
The first advert in this campaign depicts a man (presumably Indian) standing by a vending machine
ready to choose one of four women who are behind the glass. Each woman is positioned and
dressed provocatively, almost as if they are trying to compete to be bought by the man who has the
power in deciding which ‘object’ to spend his money on. The statement ‘Served Chilled’ appearsAdam Mohammed
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above the girls further perpetuating them to be objects that can be consumed. The tag line for this
campaign ‘Live your fantasy’ appears to tie the narrative together, suggesting that by buying
REDTAPE apparel, you are doing something luxurious, as in something you cannot usually do and is
an indulging moment.
Advert 2: Poledance (2009)
The second advert in the ‘Live your fantasy’ campaign, this one still has the theme of “desire”
(Advertolog, 2009) and objectification running through it. It depicts the same man, however this
time he is in an office with three pole dancers. Again, he is seen as in control, being the most
prominent in the advert (he is almost 3D, edging out of the screen, maybe to connect the viewer
with the voyeuristic moment). However, he is presented as a working man, which suggests that they
are using this advert to connect more with a target audience of working men who have fantasies of
their own.Adam Mohammed
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Advert 3: Fishtank
The third advert in this campaign, even though featuring more of what the brand sells (shoes,
clothes, etc) still manages to represent women negatively. The average looking man (who happens
to have a guitar in this advert, now extending its reach to more of an audience) is watching women
swim around in a fish tank as if they are aquatic creatures. One of the women even has her hands up
against the tank, almost suggesting that she is there to be seen and not heard. This advert serves
two metaphors, one which is ‘live your fantasy’ which relates to what the brand is trying to market
its apparel as, and two, showing that women cannot speak, but rather have to be watched as if they
are part of a collection.Adam Mohammed
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Advert 4: Wardrobe (2009)
The final advert in this campaign is the most stereotypical of all of them. In it, we can see magazines
of scantily clad women, as well as a crushed drinking can on the floor. This advert is truly showing
the male psyche “in its simplest form” (Advertolog.com, 2009) because it is truly stereotypical of the
idea that men, as well as being dirty, are also womanisers. The man who has been in all of these
adverts has finally claimed his prize, from picking her out of a wardrobe as If she is from a selection
of clothes. Again, there are comparisons here to the idea of the brand, which is to select clothes
from a large selection of apparel however; it uses this idea of women being part of this consumption
practice to tie it all together.
This campaign’s main aim is to promote the brand and what it stands for, however the way it
approaches this is very derogatory as they have tied in sexualisation with the idea of their goods
being something deluxe. The target audience for this campaign is clearly a straight male
demographic, as seen by the use of provocative women and a fairly average looking man, as theirAdam Mohammed
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target audience would be expected to not be looking at him but more so at what can be gained via
participating in the consumption of the brand’s goods.
There are many issues with this campaign; the standout being the use of gender and stereotypes,
which has been used in a negative fashion. The hypersexualised, objectified way in which the
women have been portrayed in this advert does not just have an impact on the men, whom this was
aimed at, but also women and girls who see this campaign. These “Pornographic-like
advertisements… produce the desire to purchase” (Egan, 2013, p. 21) for the male audience, who
hope to achieve similar effects shown in the advert, but for girls that see and consume the advert, it
“promotes a longing to look like and, even more disturbing for many, the impulse in girls to emulate
the women in the pornographically inspired images” (ibid, p. 22). This is telling them that “their
desirability relies on being desired” (Papadopoulos, as cited in Egan, 2013, p. 19), whilst telling the
men that it is ok to view and treat women this way. There are also stereotypes here about beauty, as
in the advert, the people featured are all light skinned “which is widely associated with beauty and
success in India” (Sharp, 2009). The brand’s claims of symbolising “the ultimate male psyche”
(Advertolog.com, 2009) combined with these adverts also reinforces negative stereotypes about
men and how they should act. These myths deployed in the advert “(re)essentialise power
differentials between men and women, homogenise and universalise ‘women’s experience’, and
reductively ‘[define] the problem as well as the solution’” (Cornwall et al, in Switzer, 2013, p. 350)
and even though this advert is 7 years old, the behaviour that is encouraged can still be seen as
emulated within India, as there have been increases in cases of sexual misconduct which have come
to light (BBC, 2013), something in which these adverts and their display of women promotes.
It is interesting that these adverts reproduce “the ideological hegemony” into “the commodity form”
(Davis, 2013, p. 28) by fetishizing the idea of brand providing goods which have “unparalleled
Comfort, International styles” (as seen by the style of clothing on the scantily clad women) and
“Finesse” (Redtape, 2016). Through these adverts, people are encouraged to fetishize the apparelAdam Mohammed
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“imbuing them with artificial but desirable meanings and qualities” (Davis, 2013, p. 28) replacing
their “Socially generated values” with “market-generated ones” (ibid, p. 28). They are also using this
design for the adverts to possibly try and associate what they sell with the idea that what you see in
the advert will be the result, presenting to the consumers “false images of themselves and everyday
social relations” (ibid). It is not known whether these adverts were meant to promote or encourage
discussion however, in more recently produced (but significantly less provocative) adverts by
Redtape, we still have this theme of men having a more dominant power over women in order to
promote the ideology of the brand (vimity.com – the creative network, 2016).
If this advert was produced today, and within the UK, the Advertising Standards Authority would
most likely have something to say about it as under section 4.1 ‘Harm and Offence’, in their CAP
code, it states “Marketing communications must not contain anything that is likely to cause serious
or widespread offence” (Cap.org.uk, 2016). There would have to be complaints for it to be assessed,
however with the rise of social media, there is no doubt that this advert would have more of a reach
if it was launched in this day and age.
Overall, this campaign can be seen as problematic, with multiple issues to promote a singular
message. This campaign was carried out in 2009, so it is possible that it might not have been created
within the present day, as the issues within this campaign have become even more relevant and
topics of discussion. That being said, many adverts follow this way of advertising, and whilst I can see
the intent of trying to brilliantly associate a type of lifestyle with what the brand values are, it falls
completely flat as it is more of a piece on gender hierarchy than a cutting edge advert to promote
apparel.Adam Mohammed
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References
Advertolog.com. (2009). Vending Machine - Red Tape Print Ad. [online] Available at:
http://www.advertolog.com/red-tape/print-outdoor/vending-machine-13545605/
[Accessed 5 Apr. 2016].
BBC News. (2013). The rapes that India forgot - BBC News. [online] Available at:
http://www.bbc.co.uk/news/world-asia-india-20907755 [Accessed 6 Apr. 2016].
Cap.org.uk. (2016). 04 Harm and offence - Committee of Advertising Practice. [online]
Available at: https://www.cap.org.uk/Advertising-Codes/NonBroadcast/CodeItem.aspx?cscid={9850dc70-0ca5-4ef1-a38f-b638ed990014}#.VwVCcTbmrIU
[Accessed 6 Apr. 2016].
Davis, A. (2013). Promotional Cultures : The Rise and Spread of Advertising, Public Relations,
Marketing and Branding. Hoboken: Wiley.
Egan, R. (2013). Becoming sexual : a critical appraisal of the sexualization of girls.
Redtape. (2016). Redtape.com. [online] Available at: https://redtape.com/about-us/
[Accessed 5 Apr. 2016].
Sharp, G. (2009). Redtape Shoes “Live Your Fantasy” Campaign - Sociological Images.
[online] Thesocietypages.org. Available at:
https://thesocietypages.org/socimages/2009/12/26/redtape-shoes-live-your-fantasycampaign/ [Accessed 5 Apr. 2016].
Switzer, H. (2013). (Post)Feminist development fables: The Girl Effect and the production of
sexual subjects. Feminist Theory, 14(3), pp.345-360.Adam Mohammed
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Vending Machine, Poledance, Fishtank and Wardrobe. (2009). [image] Available at:
http://www.adeevee.com/2010/08/redtape-shoes-and-apparels-poledance-vendingmachine-fishtank-wardrobe-print/ [Accessed 6 Apr. 2016].
vimity.com - the creative network. (2016). Red Tape - Advertising Campaign by Amit Dey on
vimity.com. [online] Available at: http://vimity.com/vip/amit-dey/portfolio/red-tapeadvertising-campaign/ [Accessed 6 Apr. 2016].